How Will I Feel After My Retrieval?

The post-retrieval recovery is very manageable.  Truly.  If you’re active and healthy, there’s no reason why you shouldn’t be able to bounce right back.  It’s important to take about a week to recover – take it easy, drink lots of Gatorade and Vitamin Water, and follow your doctor’s instructions.  Allow your body to heal.  Everything inside of you has just gone through the ringer, and you’ll feel tender, sore, and bloated in the days following the retrieval (not unlike what you’d experience with a heavy period).  You can expect to get your first post-cycle period about 10 days after your procedure (10-12 days after your HCG shot) and once that’s come and gone, you’ll feel a million times better.   If you wish to donate again, you’ll need to have two normal periods before you’re cleared to go for another cycle. Any weight gain can be chalked up to fluids, so be sure to drink enough electrolytes (the swelling and retention usually go down quickly).

Every doctor is different, and your clinic will have specific instructions for your recovery (you’ll also get more information regarding when you can get back to your “normal routine” – including working out, having sex, etc.), but the most important advice for a smooth recovery is to let the body do its thing, drink plenty of fluids, and be good to yourself.  You’ll be smooth sailing in no time

Choosing a Jewish Egg Donor

When choosing an egg donor, it is understandable that women will want to select a donor who is similar to themselves in appearance and ethnic background.  As with many aspects of Jewish Law, what may seem obvious and desirable may not conform to rabbinical interpretations of the Law.  Ironically, since it is sometimes difficult to find suitable Jewish donors, these legal twists can actually help some people “let go” of their desire to work only with Jewish donors.

While Reform Judaism recognizes that parentage can come from either parent, traditionally most, but not all, rabbis have agreed that if a Jewish woman gives birth to the baby, that child is fully Jewish.  The Laws determining a child’s family and religion of origin were established thousands of years ago — long before genetic testing — and so Jewishness is passed from the mother who gives birth rather than from the genetic parents.

The following principles can guide most Jewish couples considering egg donation:

A Jewish donor is not legally required for a Jewish couple.  Based on the concerns about accidental incest and the legal status of eggs, a non-Jewish donor may actually be preferable.  Accepting this idea can alleviate much of the angst over trying to find a Jewish donor (which, again, can be difficult).

If a Jewish donor is chosen, she should be single or married to a non-Jewish man.  If she is divorced, she needs a Jewish divorce, including a “Get.”

The process of choosing an egg donor is different for every family.  There are an endless number of things to consider in making such an important decision.  If observing Jewish Law is a priority for theIntended Parent(s), then finding a Jewish donor is not as necessary as one might think.  Ideally, this will be helpful to some (as the pool of potential donors will be enlarged significantly).

- Michael Feinman, MD

Medical Director, HRC Fertility

New Case On Use Of Dead Man’s Sperm – Grandmother Fighting For Guardianship Of Grandchildren

It seems that posthumous reproduction is in the news ALOT this last week, and here is another case taking place in Russia.  It involves a mother who has already used her son’s sperm after he died from cancer.  She is now fighting for guardianship of the children.  As I have stated before, on a personal level, I believe that this is much different then when a man or a woman uses their deceased spouse’s/partner’s gametes with their consent.  But, again, I have never walked in this woman’s shoes.  What do you think?

A Russian woman is keeping her late son’s legacy alive by using his frozen sperm and surrogate mothers. But she is battling the courts and society’s attitude to be recognized as the guardian of her four baby grandchildren.

It was only at 57 that Lamara Kelesheva understood the true meaning of having her hands full. An accomplished scientist, a wife of three decades and also a devoted mother, but none of these roles kept her as busy as she is now.

Her tragedy is she became a grandmother only after she had lost everything else.

“The death of my son created a hole in my life that will never close,” Lamara told RT.  “But the birth of my grandchildren certainly provides some solace. It’s God’s gift to me”.

Lamara’s son died of cancer three years ago. But before his first chemotherapy session, doctors conserved his sperm. With the help of surrogate mothers, two sets of twins were brought into the world.

Lamara’s husband left her. Her scientific career was put on hold. Yet, Lamara says they are all trifles compared to the bereavement brought about by her son’s death.

“It is love which is fed by grief but it’s love nonetheless, “she explains. “Three years ago I couldn’t imagine myself even smiling, let alone laughing or singing songs, but the little ones pulled me out of this abyss of despair.”

With her large family’s support, Lamara says she has no financial or parental concerns about raising her grandchildren. Her main problem now is the reluctance of the Russian state to recognize her as the mother of these children and her deceased son as their father.

Lamara has taken the issue to court, with a ruling expected on Wednesday. Her lawyer Konstantin Svidnev believes the law is on their side.

“According to Russian law, there are no limits on who can become a parent through the use of surrogate motherhood,” Svidnev told RT.  “Of course cases like this one are still very unusual in Russia. That’s why some registration offices or court officials may be baffled and refuse to register children but the law is definitely in our favor.”

Lamara is the third woman in Russia who used the sperm of her deceased son to continue the family’s lineage. Yet, whether it is due to her age or the sheer number of children involved, her story has got many Russians questioning the ethics of this kind of parenting.

“All these exercises in biomechanics ultimately lead to this very ambiguous situation when you can’t really tell the difference between a son and grandson,” says pro-life activist Andrey Khvesyuk. “There are so many orphans in Russia so if she just wanted to be a mother, she could’ve easily realized her maternal instincts…  I think ultimately it’s a very selfish drive to pass your genes, no matter what”.

But Lamara could not care less about societal attitudes. Too much suffering from the loss of her only son persuaded her that there was no such thing as too many grandchildren.

Russian law has no age cap for people willing to adopt children; the only caveat is that a potential parent should be at least 16 years older than the child. In Lamara’s case, this age difference is almost 60 years, which doesn’t sit easily in a country where most people become parents before they turn 30 and where raising even two kids is often seen as a handful.